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    <title>Atheist Peace</title>
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    <id>tag:,2007-11-26:/7</id>
    <updated>2008-06-04T13:30:44Z</updated>
    <subtitle>My true path to peace.</subtitle>
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<entry>
    <title>Tasteless... But I Couldn&apos;t Help It</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/06/tasteless-but-i-couldnt-help-i.html" />
    <id>tag:www.atheistpeace.com,2008://7.33</id>

    <published>2008-06-04T13:25:01Z</published>
    <updated>2008-06-04T13:30:44Z</updated>

    <summary>The green background reminded me of Hamas to be honest. Ugh, I can&apos;t wait until he loses this November. His speech was just *awful.*...</summary>
    <author>
        <name></name>
        
    </author>
    
    <category term="election" label="election" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="mccain" label="mccain" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="mccainspeech" label="mccain speech" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="opinion" label="opinion" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="politics" label="politics" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        <![CDATA[<span class="mt-enclosure mt-enclosure-image"><img alt="mccainspeech.jpg" src="http://www.atheistpeace.com/mccainspeech.jpg" class="mt-image-center" style="margin: 0pt auto 20px; text-align: center; display: block;" width="340" height="280" /></span><br /><br />The green background reminded me of Hamas to be honest. Ugh, I can't wait until he loses this November. His speech was just *awful.*<br /><div><br /></div>]]>
        

    </content>
</entry>

<entry>
    <title>John McCain&apos;s... Rage?</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/05/john-mccains-rage.html" />
    <id>tag:www.atheistpeace.com,2008://7.32</id>

    <published>2008-05-05T13:53:10Z</published>
    <updated>2008-05-05T13:58:42Z</updated>

    <summary>John McCain looking a little too excited at a Diamondbacks game. Should he be eating peanuts like that? It almost looks fake.Go get em&apos; tiger. Look at that zeal!...</summary>
    <author>
        <name></name>
        
    </author>
    
    <category term="johnmccain" label="John McCain" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="opinion" label="opinion" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="politics" label="politics" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        <![CDATA[<br /><span class="mt-enclosure mt-enclosure-image">John McCain looking a little too excited at a Diamondbacks game. Should he be eating peanuts like that? It almost looks fake.<br /><br /><a href="http://www.atheistpeace.com/gall.mccainbase.ap.jpg.html" onclick="window.open('http://www.atheistpeace.com/gall.mccainbase.ap.jpg.html','popup','width=585,height=382,scrollbars=no,resizable=no,toolbar=no,directories=no,location=no,menubar=no,status=no,left=0,top=0'); return false"><img src="http://www.atheistpeace.com/gall.mccainbase.ap.jpg.png" style="width:75%;" /></a><br /><br />Go get em' tiger. Look at that zeal!<br /></span><div><br /></div>]]>
        
    </content>
</entry>

<entry>
    <title>Talked About in Class</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/04/talked-about-in-class.html" />
    <id>tag:www.atheistpeace.com,2008://7.31</id>

    <published>2008-04-01T18:46:51Z</published>
    <updated>2008-04-01T18:53:42Z</updated>

    <summary>Apparently my website was mentioned at some university. I found this peculiar and I wondered what they talked about. How was it brought up? Oftentimes I get the short end of these discussions. I see blog posts from linguists talking...</summary>
    <author>
        <name></name>
        
    </author>
    
    <category term="academicdiscussions" label="academic discussions" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="linguists" label="linguists" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="lolcat" label="lolcat" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="lolcatbible" label="lolcatbible" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="websitepimping" label="website pimping" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        <![CDATA[Apparently <a href="http://www.lolcatbible.com">my website</a> was <a href="http://projects.pomona.edu/eng85s08/2008/04/01/lolcat-bible/">mentioned at some university</a>. I found this peculiar and I wondered what they talked about. How was it brought up?

Oftentimes I get the short end of these discussions. I see blog posts from linguists talking about it but they don't quite hint too much at how it is viewed in their circle. I'm very curious. How does the site play into the English language or online dialog?

In any case I do offer any input if anyone from there needs it. I'm not shy at all. I kind of enjoy stepping out of the role of site administrator and simply talking about the site from another perspective.

I can has a clue?]]>
        
    </content>
</entry>

<entry>
    <title>Obama, Hillary Appeal Online</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/03/obama-hillary-appeal-online.html" />
    <id>tag:www.atheistpeace.com,2008://7.30</id>

    <published>2008-03-24T12:36:51Z</published>
    <updated>2008-03-24T13:12:55Z</updated>

    <summary>I wish I could expand on this further, and perhaps I will at a later time. I just had a quick thought (I miss the days when blogging was nothing but quick thoughts) and I noticed that online there is...</summary>
    <author>
        <name></name>
        
    </author>
    
    <category term="candidatesupport" label="candidate support" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="election" label="election" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="hillary" label="hillary" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="obama" label="obama" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="opinion" label="opinion" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="thoughts" label="thoughts" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="viral" label="viral" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        <![CDATA[<a href="http://www.dailykos.com/"></a>I wish I could expand on this further, and perhaps I will at a later time. I just had a quick thought (I miss the days when blogging was nothing but quick thoughts) and I noticed that online there is a lot of consolidation in candidate support depending on the site.<br /><br />As an example, <a href="http://www.dailykos.com/">Daily Kos</a> is definitely Obama land. So much so that the Clinton supporters recently declared a "strike" on the site and all twelve of them left in a huff.&nbsp; <a href="http://www.mydd.com/">MyDD</a> has culminated into Hillary Clinton land where grand delusions of winning run high.<br /><br /><a href="http://www.digg.com/">Digg</a> is interesting in that it was a total Ron Paul stronghold and the front page often had several Ron Paul stories. Today, it is much more docile and the majority of support seems to be behind Obama at this time. So much for the Ron Paul revolution. Didn't realize it took a string of losses to stem a revolution.<br /><br /><a href="http://www.youtube.com/">YouTube</a> was also Ron Paul land but recently has shifted to Obama Country. Both candidates seem to have found favor there though early on.<br /><br />I wonder why Ron Paul and Obama both had that early net appeal even before their candidacies really took off in the mainstream media world. One theory I have is how fast information flows online and the tendency for group mentality to take place in large groups. It appears that as information is&nbsp;gathered there is a filtering affect that occurs. Clinton had a strong disadvantage online as the "Establishment Candidate" and I believe that turned a lot of users off. They wanted a fresh face. Early information favored Obama and as far as the internet was concerned for the most part, he was the candidate of choice.<br /><br />What happens now is that the other candidates not favored receive bad press and information is filtered by the community at large. It is, in essence, a snowball effect. The more good information about a favored candidate, the more they will filter out good information on opposing candidates. An early advantage could mean everything and could tilt a particular community for overwhelmingly supporting a particular candidate.<br /><br />This of course bars any major news that may slam a candidate. The Wright story has made Digg though many users there took a sympathetic stance towards Obama despite the overall negative light by the mainstream media. There are also straggling support for other candidates and some stories, if extraordinarily good, may leak through and paint a previously unfavored candidate in better light.<br /><br />On YouTube Hillary Clinton videos tend to get slammed with negative ratings. The infamous Hillary4U&amp;Me video was lambasted for its canned feel and unimaginative lyrics. Her recent "lie" is getting wide coverage and several videos regarding it have gone viral.<br /><br />This is only a quick look at a few communities. I'm not too immersed in other communities but I'm wondering if anyone out there knows which way their own forum or website community leans election wise. <br /> <div><br /></div><div><br /></div><div><br /></div><div><br /></div>]]>
        
    </content>
</entry>

<entry>
    <title>Sin: The Unjust Judgement</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/02/sin-the-unjust-judgement.html" />
    <id>tag:www.atheistpeace.com,2008://7.29</id>

    <published>2008-02-20T20:31:27Z</published>
    <updated>2008-02-20T20:33:55Z</updated>

    <summary>The concept of sin is one of the most unjust concepts of Christianity. The idea is that the things you&apos;ve done, regardless of who they harm or not, are wrong simply on the basis that God dislikes them. In the...</summary>
    <author>
        <name></name>
        
    </author>
    
    <category term="afterlife" label="afterlife" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="atheism" label="atheism" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="christianity" label="Christianity" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="judgement" label="judgement" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="justice" label="justice" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="opinion" label="opinion" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="sins" label="sins" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        The concept of sin is one of the most unjust concepts of Christianity. The idea is that the things you&apos;ve done, regardless of who they harm or not, are wrong simply on the basis that God dislikes them. In the documentary &quot;Jesus Camp&quot; one girl succinctly described the bias of the concepts of sin when she says, &quot;Sometimes I dance for the flesh.&quot; She then lowers her eyes and mutters that she has to be weary of that.

Why?

 It would appear that God doesn&apos;t wish you to dance unless it is for him. Though there doesn&apos;t seem to be much biblical basis for this (outside of over interpreting things to cherry pick such a concept) it is a meme that is spread pretty heavily within socially conservative Christians.

On a broader scope sin is all-encompassing of human nature and nobody can escape it. A Bible verse speaks volumes when it says, &quot;For all have fallen short of the glory of God.&quot; Christians place a yoke of sin on every human and blanket all shortcomings and problems in a world as stemming from this sinful nature.

Where is the evidence that sins causes world problems? If one looks around the evidence, to a Christian at least, would be all around. The world has problems. There are wars, famine, death, and disease. Even the mortality of humans is drenched in dogma as a by-product of sin. A verse says, &quot;For the wages of sin is death.&quot;
        While to the rational observer this argument seems circular to a Christian it may pass as ample evidence for their belief in sin. After all, they might argue, what else could cause all the world&apos;s problems?

A sufficient argument would be to point out that diseases and death impact animals as well. The most fundamentalist Christians, however, will point out the downfall of man in Genesis as the basis for the curse of death and disease on animals.

It seems to be locked it pretty well. Man&apos;s sin causes animals to die too. Our sin causes flowers to wilt in winter and causes bees to die after stinging in protection of its hive.

The idea is so far-fetched, arrogant, and ludicrous that finding a place to begin is difficult. First off, there is no basis for believing in a literal Genesis account of how sin began. Nor does it adequately explain why God felt it was necessary to curse the whole of creation for the mistake of two people.

So this leads us to one unjust aspect of sin. The sin of man causes suffering for the whole of creation. It&apos;d be akin to slaughtering all people in a village because a few don&apos;t follow the rules. Believe it or not, the Bible commands this.

The second problem with the &quot;man&apos;s sins curse the world&quot; view is the arrogance of centering the entire universe upon two people&apos;s mistakes. All the natural problems of the world and the misfortune that befalls man as a result is because sometimes Billy masturbates in the middle of the night.

The ludicrous nature of this naturally falls into place when you realize the scope that sin is blamed for. Meteors falling and killing people? Sin. A bear mauls some unfortunate park visitors? Sin. I imagine before the sin of Adam and Eve drowning, falling off a cliff, or having an elephant sit on you didn&apos;t result in death because, after all, death is product of sin.

So another aspect of sin that is unjust aside from the death itself (and all of us succumbing to death as a result of sin) is the punishment after death. Apparently living a good life and only making a few mistakes isn&apos;t good enough for God. Any shortcoming what so ever will result in everlasting burning and gnashing of teeth.

Out of all the unjustness of sin this is by far the most bothersome. It takes all personal responsibility and throws it out the window and takes a &quot;one size fits all&quot; approach to dealing with the shortcomings of man. 

Would we view a court system that only dealt out life sentences for any crime as just? Imagine the pain of a mother as her ten year old son is thrown into jail for life because he stole some bubble gum. Imagine facing such a judgement for something as simple as jaywalking.

To Christians who fully believe in sin and its consequence this is the reality of sin. All sin is equal in God&apos;s eyes and they are all worthy of eternal punishment. Any rational person would see a major problem with this approach but we are so conveniently warned that we are in no place to question the judgement of God.

There is irony in Christians, who often tout that they are very patriotic and love the freedom America affords them, lend themselves to one of the most tyrannical theological views. The despotic nature of God makes Stalin and Hitler look like freedom fighters. There is something entirely bankrupt in the concept of sin and that is rationality.

The atheist perspective is that while there is no sin there is wrong and right and there are punishments that fit the crime. A ten year old stealing bubble gum isn&apos;t as wrong as someone who murders. There is a definite, though subjective, quality to punishment fitting the crime&apos;s committed.

As a result there is a strong sense of personal responsibility. One doesn&apos;t have to appeal to an external, divine punishment. A Christian may argue that man does not hold the authority of judgement. The answer is, of course, that people give that authority in good faith that it won&apos;t be abused. A sense of just judgement has developed entirely devoid of religious input.

An argument given in response to this seems to be that if a murderer gets away and dies before he is caught and put to justice this is somehow a problem with man&apos;s judgement and therefore there must be a God to delve out this punishment.

It is hard to find a place to begin with such a ludicrous argument. Punishment isn&apos;t something required of crimes and sin. The whole concept of salvation hinges on the belief that sins and crimes can be forgiven and dealt with in another manner.

History, regardless, will either forget those that escape their crimes or remember them in negative light. The crimes of those that are remembered are examples of how not to behave. They serve as a reminder of where bad behavior gets people.

Invoking the need for an external, all powerful, all knowing judge just seems to be grasping at straws in an attempt to require justice for every little thing. However, this requirement is entirely made up and doesn&apos;t have any bearing on the reality of that need of a judge like God. A fact of life is that some people get away with their crimes and move on.

Sin being inescapable is unjust. Sin being all encompassing is unjust. All of sin having the same punishment is unjust. The need for no wrongdoing, no matter what, to go unnoticed is unjust in a Big Brother way.

It is clear, with the above, that the concept of sin is unjust as a whole, and is something that should not be taken to heart. People need to take responsibility for their own actions and accept the consequences of their actions in this life. There is no need to invoke an external judge to handle the collective cases of humanity.

We do that on our own just fine, and in many cases, in spite of religion.
    </content>
</entry>

<entry>
    <title>I Don&apos;t Count</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/02/i-dont-count.html" />
    <id>tag:www.atheistpeace.com,2008://7.28</id>

    <published>2008-02-17T03:19:41Z</published>
    <updated>2008-02-17T03:22:19Z</updated>

    <summary>The Clinton campaign keeps insinuating that the Obama wins in all the states but Illinois don&apos;t really count. If it is a caucus they say it doesn&apos;t count because it is a caucus. If it is a primary in a...</summary>
    <author>
        <name></name>
        
    </author>
    
    <category term="clinton" label="clinton" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="election" label="election" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="obama" label="obama" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="opinion" label="opinion" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="websitepimping" label="website pimping" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        <![CDATA[The Clinton campaign keeps insinuating that the Obama wins in all the states but Illinois don't really count. If it is a caucus they say it doesn't count because it is a caucus. If it is a primary in a southern state it is because it was a large African-American population.

Very stupid.

So I started <a href="http://www.idontcount.com">this</a> to protest. I'm going to gather images of Obama supporters in those states that don't count and show everyone who Senator Clinton is truly discrediting.]]>
        
    </content>
</entry>

<entry>
    <title>My Election Predictions</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/02/my-election-predictions.html" />
    <id>tag:www.atheistpeace.com,2008://7.27</id>

    <published>2008-02-07T15:48:57Z</published>
    <updated>2008-02-07T16:12:53Z</updated>

    <summary>I&apos;m no political scientist. Nor do I have exactly the best election expertise. However, the day before Super Tuesday I predicted well enough that I&apos;m going to try and project who I think will win what in the coming primaries...</summary>
    <author>
        <name></name>
        
    </author>
    
    <category term="campaign" label="campaign" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="clinton" label="Clinton" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="obama" label="Obama" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="opinion" label="opinion" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="politics" label="politics" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="predictions" label="predictions" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="primary" label="primary" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        <![CDATA[I'm no political scientist. Nor do I have exactly the best election expertise. However, the day before Super Tuesday I predicted well enough that I'm going to try and project who I think will win what in the coming primaries and caucuses.

So, here is where we stand currently:

<div align="center"><img src="http://www.atheistpeace.com/images/election/SuperTuesdayandBefore.jpg" /></div>

Obama has taken more states, clearly, and about the same amount of delegates. Every news source is saying February is shaping up to be Obama territory. So here is how I think Feb 9th will play out.

(Obama is baby blue, Clinton is pink):

<div align="center"><img src="http://www.atheistpeace.com/images/election/Feb9Prediction.jpg" /></div>

<strong>Feb 10:</strong>

<div align="center"><img src="http://www.atheistpeace.com/images/election/Feb10Prediction.jpg" /></div>

<strong>Feb 12:</strong>

<div align="center"><img src="http://www.atheistpeace.com/images/election/Feb12Prediction.jpg" /></div>

So that is how I think it'll look by the end of February. This is where it gets a bit tough. Do the wins in February propel Obama to make a clean sweep of the rest of the states? Does Clinton maintain some strength and continue to dominate. It's hard to say. The rest of these predictions go on momentum from Obama and Clinton continuing to be somewhat of a resistance to a complete sweep:

<strong>March 4:</strong>

<div align="center"><img src="http://www.atheistpeace.com/images/election/March4Prediction.jpg" /></div>

<strong>March 8:</strong>

<div align="center"><img src="http://www.atheistpeace.com/images/election/March8Prediction.jpg" /></div>

<strong>March 11:</strong>

<div align="center"><img src="http://www.atheistpeace.com/images/election/March11Prediction.jpg" /></div>

<strong>March 22:</strong>

<div align="center"><img src="http://www.atheistpeace.com/images/election/March22Prediction.jpg" /></div>

So, in a nutshell, I predict Obama will ultimately win the nomination (given current momentum) and Clinton will continue to put up a fight. I think Obama can easily win in the general election and I think you are going to see a major redrawing of the political map.]]>
        
    </content>
</entry>

<entry>
    <title>Obama Fever</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/02/obama-fever.html" />
    <id>tag:www.atheistpeace.com,2008://7.26</id>

    <published>2008-02-07T02:25:56Z</published>
    <updated>2008-02-07T02:38:38Z</updated>

    <summary>I honestly think I am being swept up into the Obama fever running wild in the country. I think I may actually vote for him come this election. This may seem odd coming from a Socialist. On the contrary, I...</summary>
    <author>
        <name></name>
        
    </author>
    
    <category term="election" label="election" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="obama" label="Obama" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="opinion" label="opinion" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        <![CDATA[I honestly think I am being swept up into the Obama fever running wild in the country. I think I may actually vote for him come this election. This may seem odd coming from a Socialist. On the contrary, I think he can bring progressive ideas to the forefront and make them viable.<br /><br />I honestly think he'll be good for the country.<br /><br />After all, the central theme of his candidacy seems to be:<br /><br /><a href="http://www.dipdive.com/">Yes we can.</a><br /> <div><br />I find that inspiring, empowering, and good. It's a central part of what I believe can make America great again.<br /></div>]]>
        
    </content>
</entry>

<entry>
    <title>Without God, You Have No Hope</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/01/without-god-you-have-no-hope.html" />
    <id>tag:www.atheistpeace.com,2008://7.25</id>

    <published>2008-01-21T01:23:44Z</published>
    <updated>2008-01-21T01:45:43Z</updated>

    <summary>Today I got into a slightly confrontational argument with a small group of Christians in the cafeteria today at dinner. They were talking to one person who looked down and a bit beat by their words, and I heard the...</summary>
    <author>
        <name></name>
        
    </author>
    
    <category term="angrychristians" label="angry christians" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="atheism" label="atheism" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="beliefs" label="beliefs" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="christianity" label="christianity" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="confrontation" label="confrontation" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="opinion" label="opinion" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        <![CDATA[Today I got into a slightly confrontational argument with a small group of Christians in the cafeteria today at dinner. They were talking to one person who looked down and a bit beat by their words, and I heard the whispers of Hell and the words, "When you read the Bible don't read it with your mind. Open up to it."

I asked him why he left church (he indicated earlier that he used to go) and he said he just fell out of it. I confided in him that I myself have left church years ago and it was the best decision of my life. Through glares of a Christian woman I explained to him that ultimately it is his decision what path he takes and that he must take responsibility for his own actions and beliefs.

Then the woman turned her attention towards me and started berating me about my own beliefs. At first she didn't know I was an atheist but a Christian friend of mine introduced me to her and he couldn't bring himself to say, "he is an atheist."

So I said, "Yes, hi, I'm the prominent atheist on center." Which is the truth. I'm one of the most outspoken atheists at this Job Corps center. She seemed taken aback. She became visibly angry and berated me. A few gems were her telling me: 1.) That I should keep my beliefs to myself and 2.) That I have no hope because I don't believe in Heaven and Hell.

Is that how atheism is viewed? That I should shut up and wallow in misery? She seemed confused that I didn't feel I had no hope. I feel quite the opposite. How can this be? How can someone that believes in no gods feel any hope?

Never mind the hollowness in believing in a god simply to have hope. I'm sure thousands believed in Zeus, Ra, and countless other gods for hope. I don't see how the Christian God is any different in this aspect. Am I, an atheist, liable to feel hopeless due to my lack of belief?

The answer is a resounding <em>no</em>. I do not feel hopeless. Quite the contrary, in fact, and I think that confuses many people of faith. To them, hope is looking forward to dying so you can go to Heaven. I don't see how that is hopeful at all.

As a Bad Religion song states, "What good is something if you can't have it until you die?" I think this explains my view pretty well regarding faith-based hope and I think it serves well as a reminder of how empty such promises are.

My hope lies in humanity, in the expanding of knowledge. My hope lies in us continuing to learn and grow as time goes on as we have been doing. Times in the Dark Ages and before were barbaric, cruel, and immoral. We've advanced quite admirably; when was the last time you attended a witch burning or a gruesome gladiator battle to the death?

I find religious hope troubling. It takes the ball completely out of our hands and thrusts it into the hands of a malevolent deity bent up on control. The only hope for humans is to hope they end up in Heaven upon death? Perhaps I go to far to say this, but I can't imagine I am, isn't this demeaning to the life we have?

I tried explaining it. I don't think she could grasp what I was saying. She knew nothing more than that her faith in God and in Heaven were what drove her to live. She couldn't see my motives for living. I find something very sad about that and wonder how despair doesn't set in with such beliefs.

She seemed to think it was arrogant to think man handled his morals and hope himself. I find it empowering and the true key to happiness.

In any case, I hope I left the man they were targeting for conversion with some food for thought. I didn't pitch to him that atheism was the true path, nor did I even ask him if he believed in God or not. I simply told him to empower himself and to think for himself.

I also realized something. The greatest tool against religion is to ask, "<em>why?</em>"]]>
        
    </content>
</entry>

<entry>
    <title>What Would Dr.King Fight For?</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/01/what-would-drking-fight-for.html" />
    <id>tag:www.atheistpeace.com,2008://7.24</id>

    <published>2008-01-16T13:20:28Z</published>
    <updated>2008-01-16T13:25:26Z</updated>

    <summary>Martin Luther King Jr.&apos;s views have been reduced to such a level that the average high school student could not surmise what his political stances were beyond that he fought for civil rights and encouraged non-violent action. The holiday given...</summary>
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    <category term="martinlutherkingjr" label="Martin Luther King Jr." scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="opinion" label="opinion" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="peace" label="peace" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        <![CDATA[Martin Luther King Jr.'s views have been reduced to such a level that the average high school student could not surmise what his political stances were beyond that he fought for civil rights and encouraged non-violent action. The holiday given in his honor has been a disgrace to his vision and has been used as an excuse to pacify the continuing struggle that he often described.

While he was heralded as a great civil rights activist, his greater calling is often ignored. King's vision extended beyond simply dreaming of black and white kids holding hands in harmony, indeed, they went much deeper into what King viewed as the systemic cause of such social injustice.

That systemic cause he saw was greed, militarism, and the stranglehold of a materialistic society ignoring the impoverished and downtrodden. Poverty, to King, was not simply a problem for poor ghetto bound blacks, it was a societal problem that had to be attacked by every American.

King said, <em>"we must rapidly begin the shift from a thing-oriented society to a person-oriented society."</em> To him, materialism fueled inexorable injustice and that true empowerment of the poor came when we started compassionately giving them opportunity to rise up.

We are not there yet.

The question hangs on to us: what would Dr. King fight for today? What causes would he take up? Though we can't ask him directly we can look at what he has said in the past to gain inspiration for the new wave of social injustice taking hold under our very noses.

One can look at the current debate surrounding universal health care. A Harvard study says in 2001 56% of all bankruptcy in the US is caused by surmounting medical costs due to illness and injury. Out of them, 72% had health insurance and were working.

There is something very wrong when half of bankruptcies are caused by health care costs. There is something very wrong when the rhetoric is, "We don't want to care for the slacking poor." There is something wrong when the richest nation in the entire world says it can't afford to give health care to every single one of its citizens.
  ]]>
        <![CDATA[Would Dr. King support universal health care? What did he feel about such programs?

A speech given in New York City on April 4th leaves a very large clue to his position. He was speaking about the injustices caused by the Vietnam War, and he said:


<em>"It seemed as if there was a real promise of hope for the poor, both black and white, through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam, and I watched this program broken and eviscerated as if it were some idle political plaything of a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued..."</em>


How eerily history echoes it's lessons into the present which are too often ignored.

Dr. King viewed social programs as a way to empower and to show compassion to the nation's poor. It was a way to pave the way for true equality, because without economic freedom, you could never have civil freedom. The two are intertwined in a way that too many fail to see.

He spoke of this further and said:


<em>"A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth..."</em>


While you remember Dr. King this Martin Luther King Jr. Day, don't simply remember what he did; look towards the future and see how we can continue to fulfill his dreams. Not simply his dreams for racial equality, because that was only one part of the solution, but also for economic equality. A deeper equality that so few dare to speak of, a true revolution of values.

As Dr. King saw it, the words "the freedom to life, liberty, and the pursuit of happiness" ring hollow in the face of economic injustice, and only through economic freedom can we truly begin to realize his dream fully.]]>
    </content>
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<entry>
    <title>The State of Moral Decay</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/01/the-state-of-moral-decay.html" />
    <id>tag:www.atheistpeace.com,2008://7.23</id>

    <published>2008-01-15T12:37:42Z</published>
    <updated>2008-01-15T12:44:32Z</updated>

    <summary>In Michael Moore&apos;s film, Bowling for Columbine, he asks a pervasive question about what could possibly be different that causes the US to stand out from most other industrialized nations in terms of gun murder rates. &quot;Is it their culture?&quot;...</summary>
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    <category term="atheism" label="atheism" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="moralstandards" label="moral standards" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="morals" label="morals" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="opinion" label="opinion" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="religion" label="religion" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        In Michael Moore&apos;s film, Bowling for Columbine, he asks a pervasive question about what could possibly be different that causes the US to stand out from most other industrialized nations in terms of gun murder rates.

&quot;Is it their culture?&quot;

It would seem culture is ridiculously homogenized across the western nations as the free flow of information over the internet and mass media has brought everyone closer. So why is it the US stands out in this negative fashion?

A man shoots up Virginia Tech and another man shoots and kills churchgoers in Colorado. What exactly is going on?

While it may seem far fetched, the state of education and morality in the US may be what is partly to blame. The US is ridiculously religious when compared to other industrialized nations[1] and morals are something that many feel is given to us by religion and tradition. As a result education is not focused on rationalization of thoughts and feelings as this would be something that treads upon a parent&apos;s rights to instill their personal values onto children.

Furthermore, questions of morality in the education system are glossed over and students are fed what positions and actions are good or bad, without much thought to the actual reasons for this.
        <![CDATA[A hypothetical example would be a history lesson about Stalin. The class is told Stalin was a communist dictator of the USSR and was a very bad man. He was oppressive and people suffered under him. Communism was a great evil that the US fought.

The questions not asked are why Stalin's policies of oppression were bad. What makes communism evil? Why were we fighting him? What made Stalin bad? What gives the US the moral high ground? What are the differences between communism and capitalism?

A strong feeling about such questions is that they lead to moral relativity and pandering to thoughts that are detrimental to a good, healthy outlook on people and life. One could reply back that if you let students think about such things and reach a rational conclusion as to why they are bad, they will gain something vastly more important than merely learning about the actions of a dead man.

There is an inherent danger in silencing such questions as well. Indeed, it is more dangerous to attempt to silence such questions as wrong in of themselves as opposed to letting viewpoints from such questions become morally wrong.
A few serious questions are brought up by such views. Who decides what is moral? Do parents have the right to install their world views upon their children?

As it stands we turn to clergy and government to define what is moral or not. The US Constitution is considered by many to not only be a governmental document, but a document that instills morals upon our codified laws by simply existing. It is my view that such exultations are dangerous.

When you place such rules as untouchable doctrines you develop a dogma that surrounds them. Religion is king of such dogma, but the US Constitution comes in close as something revered as being perfect. It is, in essence, a traditional dogma that permeates through the view points of many Americans without second thought.

Take, for example, any debate on the right to bear arms in the US. It quickly becomes a subject of the moral authority of the constitution and to argue against the right to bear arms ultimately becomes an argument against the constitution. The defenders of this right often reach heights of fervor rarely seen outside of the most religiously devout.

To them the question is already completely resolved and settled in their minds. Any questioning of this becomes, in their minds, dangerous and a threat. They will defend it at all costs, including marginalizing and ostracizing any that question their right. In effect, they quash any rational discussion on the matter and it becomes a blind faith in the moral authority of the constitution. If the right to bear arms is morally set in stone, then the NRA is indeed the church that protects this dogma.

If we should not turn to the Constitution for guidance or as the moral authority, where should we turn? I would posit towards rational discussion and logical thinking. How does the right to bear arms impact society and what is the human cost? What is the impact of losing said right?

We could come to a conclusion in time with some debate and that conclusion is not necessarily set in stone. In essence, it loses its dogmatic appeal and becomes subject to question and testing, something found in the foundation of scientific thought.

This leaves us at another point: if we should not turn to the Constitution as a dogmatic moral authority, should children be expected to turn to their parents as a dogmatic moral authority?

Much like many view the moral authority of the Constitution should observed by society a view is held that children should view the moral authority of their parents in much the same way.

At a young age children do observe a sort of dogmatic following of their parents viewpoints. This is very evident in evangelical churches where children are taught about the evils of abortion by both parents and clergy. They latch onto these causes with a blind fervor and lack of understanding and find themselves entrenched in these views without any choice.

This, once again, leaves out any rational processes. They are taught simply the moral end without any means to reach such a conclusion. It is in my view that this robs the children of crucial faculties in which to engage the real world outside of such morally absolute settings. This is dangerous to their development as critical thinkers.

One solution to this conundrum is the infiltration of the ideas of rational thinking and logical morals in mass media via children's shows, movies, and other forms of entertainment. Many may feel this is pervasive, but the choice will ultimately be up to the children. Do they follow their parents' every word or do they engage in thinking of their own.

Again, I would maintain it is better to come to the wrong conclusion than to be told not to think at all. It is society's job to engage each other into thinking and the discourse should be a daily thing. If one can find time to gossip about who is sleeping with who, one could find the time to ask the moral question of adultery and its impact on society.

So the broad question left is why is America, despite its strong moral traditions, left in the dust in statistics ranging from abortion to homicide. We teach the strongest about abstinence yet lead the industrialized world in teenage pregnancy and abortion. We teach strongly about the danger of fire arms and yet lead the world in murder via guns.

This could be traced back to the fact we often hold a dogmatic view of morals. When one grows older they begin to question on their own, and may reject morals. If they don't have the mental capacity to reach moral conclusions in a rational manner, what is left? What safety net is there to catch them when they find the dogmatic answers lacking?

Teen pregnancy is high because girls and boys are taught that sex is wrong before marriage, but are not taught why they should hold this view. There is no discussion on the matter. They are simply told it is bad and then sent on their way.

So when they are on their own they have the dogmatic instillation that the act about to be committed is wrong somehow, but when they think it through they come to the fallacious conclusion that it isn't so terrible and they fail to think ahead to the logical conclusions of their actions both physically and mentally. Sure,they know the risk, but in face of the lack of critical connection the conclusion of their actions becomes trivialized.

In spite of all of our tradition and moral values, it becomes meaningless when critical thinking is attempted without a strong foundation. We are building skyscrapers without scaffolding and wondering foolishly why the buildings are tilted and falling. We find ourselves blaming everything and everyone we can. Some blame the liberals, some blame the conservatives, some blame mass media, and still others blame video games.

Nobody seems to be blaming who we should be rightfully blaming: the architects. The people instilling these moral values without instilling critical thinking skills as to how to come to those moral values. The government, the clergy, the teachers, and the parents are to blame. When we learn to take responsibility for our actions and begin to rectify the mistake, perhaps America will start becoming a bastion of freedom of the truest sense: moral freedom and a true sense of self, one with the ability to see a direct logical link from actions to the impact on others and self.




[1]: "Percent atheists, agnostics, non-believers in God by Country" <a href="http://www.swivel.com/graphs/show/8244121">http://www.swivel.com/graphs/show/8244121</a>]]>
    </content>
</entry>

<entry>
    <title>Once Saved, Always Saved?</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/01/once-saved-always-saved.html" />
    <id>tag:www.atheistpeace.com,2008://7.21</id>

    <published>2008-01-03T14:03:33Z</published>
    <updated>2008-01-04T01:52:49Z</updated>

    <summary>I was a Christian for seven years of my life. I would lie if I said that I hated those years or that those years were entirely wasted, even with hindsight. The fact is, I enjoyed them in my ignorance,...</summary>
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        <name></name>
        
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    <category term="atheism" label="atheism" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="beliefs" label="beliefs" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="christianity" label="christianity" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="delusions" label="delusions" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="dogma" label="dogma" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="opinion" label="opinion" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="salvation" label="salvation" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        <![CDATA[<p>I was a Christian for seven years of my life. I would lie if I said that I hated those years or that those years were entirely wasted, even with hindsight. The fact is, I enjoyed them in my ignorance, and I learned a small part about compassion (though, it was entirely misdirected).<br /><br />There are two camps of Christian thought regarding my salvation. One group says that since I had accepted Jesus as my Lord and Savior, I am forever bound to him and thus I am still saved. This group usually loves to point out that there is no possible way I could truly know Jesus and be with him and then deny his existence.<br /><br />To them, it would be akin to meeting your aunt for the first time, spending time with her, and then later on saying you never met her and you didn't think she was real. It would be a ludicrous thing to do.<br /><br />The other group of Christians say that a Christian is able to do something called "backslide" in which they are either sinning again and in the clutches of Satan or no longer believing in the doctrines. To them, one can be sufficiently backslidden enough to no longer have the saving grace of Jesus.<br /><br />To them, it would be akin to meeting your aunt for the first time, spending time with her, and then later on saying you never met her and didn't think she was real. The difference is, in this case, she rejects you and says that for as long as you reject her you can't go into her house.<br /><br />Both camps love to point out that perhaps I wasn't a real enough Christian. I find this notion funny. It is a childish security blanket for them to think that I was never a real Christian who believed as they did. Not to mention it also belittles my experience and puts them on a pedestal of arrogance to assume they know what my personal beliefs were.</p><p>A Christian can be summed up as someone that accepts Jesus Christ as their Lord and Savior. Whatever actions they justify with religious dogma afterwards are actions of a Christian for Christian reasons, even if warped. This is the inherent danger in religion. The ability to be warped and changed to fit agendas has caused much harm in history and is the running gag of the Religious Wing of the United States at this very moment.</p><p>The question poised, however, is if a person is saved are they always saved? I retaliate, is a person saved to begin with? Is there any rational reason to think the soul was in danger of hellfire before supposedly being saved? Is there even a soul to save?</p><p>Once again Christians run from rationality and set assumptions to build upon. They are building structures out of grains of sand.</p><p>My personal stance? I was never saved. There was nothing to be saved from. I was sucked into a belief system and they leeched upon my need to feel validated and safe. I was used to spread this system for their own purposes.</p><p>Really, it is the Christians who need to be saved from their dogmatic delusions.<br /></p>]]>
        
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<entry>
    <title>Atheist Blogroll</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2008/01/atheist-blogroll.html" />
    <id>tag:www.atheistpeace.com,2008://7.22</id>

    <published>2008-01-02T03:01:13Z</published>
    <updated>2008-01-02T03:03:02Z</updated>

    <summary>I&apos;ve joined the Atheist Blogroll. It feels food to be part of a community. The blogroll currently has about 540 members on it. That&apos;s quite a lot. I hope I can interact with some members and get some interesting discussions...</summary>
    <author>
        <name></name>
        
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    <category term="atheism" label="atheism" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="blogroll" label="blogroll" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        <![CDATA[I've <a href="http://mojoey.blogspot.com/2006/09/join-mojoeys-atheist-blogroll.html">joined</a> the Atheist Blogroll. It feels food to be part of a community. The blogroll currently has about 540 members on it. That's quite a lot.

I hope I can interact with some members and get some interesting discussions going.]]>
        
    </content>
</entry>

<entry>
    <title>The Out Campaign</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2007/12/the-out-campaign.html" />
    <id>tag:www.atheistpeace.com,2007://7.20</id>

    <published>2007-12-29T07:07:05Z</published>
    <updated>2007-12-29T07:11:47Z</updated>

    <summary>The Out Campaign is a campaign to let the world know you are an atheist. It is meant to give a sense of belonging and community and I feel it is a very important campaign. Part of their stated goals...</summary>
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    <category term="atheism" label="atheism" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="communities" label="communities" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="intolerance" label="intolerance" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="opinion" label="opinion" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="secularism" label="secularism" scheme="http://www.sixapart.com/ns/types#tag" />
    
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        <![CDATA[The <a href="http://www.outcampaign.org">Out Campaign</a> is a campaign to let the world know you are an atheist. It is meant to give a sense of belonging and community and I feel it is a very important campaign.

Part of their stated goals are as follows:

<em>The OUT Campaign allows individuals to let others know they are not alone. It can also be a nice way of opening a conversation and help to demolish the negative stereotypes of atheists. Let the world know that we are not about to go away and that we are not going to allow those that would condemn us to push us into the shadows. </em>

Atheists are often viewed as mean, narrow minded, immoral, and a slew of other negative things. It is felt that without a divine baby sitter all that is left is the rotten core of human nature.

This truly lays bare the true nature of religion: human nature is bad and it needs strong-armed guidance and direction. Man can't be trusted to do be moralistic and just without a divine judge to dictate what is right and wrong.

It is stifling and limiting to think in such a manner. One can't help but wonder if religious followers find themselves wallowing in fear of their neighbors and friends because some of them <em>may not believe</em>! What a sad state to be in that you'd shun your fellow man in favor of a sadistic sky lord to help you out.

The Out Campaign speaks volumes. It is more than simply atheists being open. It is about human spirit, ingenuity, and compassion. It is about sympathy and empathy with your fellow man and it is about joining together for the common good.

Atheists realize that man is responsible for his own faults, failures, and deeds. Man must ultimately answer to future generations and historical scrutiny of his deeds. Most will fade away and never be heard from again; a few will spark such strong revolutions that they'll forever be remembered as long as the human species goes on.

With many religions man is given a free pass as long as he seeks salvation. What a disgusting and shallow view on justice. True salvation is when you free yourself from the shackles of narrow-minded bigotry and see the big picture; it is when you hope the best for all of mankind and wish to seek to help in any way possible.

No deeds of men will go unnoticed, for it is that measure that they will be ultimately judged by their fellow man. The Out Campaign may very well go down as an important, pivotal point in which atheists finally stood up to be counted and finally told the world that enough was enough; it is time to move from the Age of Faith, and into a new Age of Reason. That it is time to move beyond hollow threats of eternal judgment and into a time where we are all held individually responsible for our actions.

That time is now. I ask any atheists to put the Out Campaign scarlet A onto their website and to be counted. It is imperative to take a stand and I can't think of a simpler way than to simply show yourself in the open. It is an important first step. ]]>
        
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<entry>
    <title>Religious Recipes</title>
    <link rel="alternate" type="text/html" href="http://www.atheistpeace.com/2007/12/religious-recipes.html" />
    <id>tag:www.atheistpeace.com,2007://7.19</id>

    <published>2007-12-29T03:54:44Z</published>
    <updated>2007-12-29T04:14:46Z</updated>

    <summary>I was having an interesting conversation about making gingerbread crosses with gingerbread men attached to them and then going to a local church and handing them out. I wonder how they would react. Would it be considered tasteless? If so,...</summary>
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    <category term="blasphemy" label="blasphemy" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="humor" label="humor" scheme="http://www.sixapart.com/ns/types#tag" />
    <category term="recipes" label="recipes" scheme="http://www.sixapart.com/ns/types#tag" />
    
    <content type="html" xml:lang="en-us" xml:base="http://www.atheistpeace.com/">
        <![CDATA[I was having an interesting conversation about making gingerbread crosses with gingerbread men attached to them and then going to a local church and handing them out. I wonder how they would react. Would it be considered tasteless? If so, it would be the most tasteful tasteless thing done!<br /><br />So I was thinking, what other religious recipes could I think of?<br /><br /><i>Angeled Eggs<br />By His Strips of Chicken<br />Hellfire Poppers<br />Salvation Shake (With Blood of Christ Cherry Mix!)<br />Brimstone Buffalo Wings<br />Transubstantiation Truffles<br />Foreskin Fillet<br />Ascension Cake (More holy than angel cake)<br />Passover Puffs<br />Coveted Chocolate Cake</i><br /><br />I wonder if anyone else can think of more.<br /> ]]>
        
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